A Comprehensive Manual of Abhidhamma by Bhikkhu Bodhi

By Bhikkhu Bodhi

This glossy translation of the Abhidhammattha Sangaha (Manual of Abhidhamma) bargains an advent to Buddhism's basic philosophical psychology. initially written within the eleventh or twelfth century, the Sangaha has served because the key to knowledge held within the Abhidhamma. Concisely surveyed are Abhidhamma's valuable topics, together with states of cognizance and psychological elements, the capabilities and tactics of the brain, the fabric international, established bobbing up, and the tools and levels of meditation. This provides a precise translation of the Sangaha along the unique Pali textual content. an in depth, explanatory consultant with greater than forty charts and tables lead readers during the complexities of Adhidhamma. This replaces 9552401038.

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7. 8. Somanassasahagataṁ ñāṇasampayuttaṁ asaṁkhārikam ekaṁ. Somanassasahagataṁ ñāṇasampayuttaṁ sasaṁkhārikam ekaṁ. Somanassasahagataṁ ñāṇavippayuttaṁ asaṁkhārikam ekaṁ. Somanassasahagataṁ ñāṇavippayuttaṁ sasaṁkhārikam ekaṁ. Upekkhāsahagataṁ ñāṇasampayuttaṁ asaṁkhārikam ekaṁ. Upekkhāsahagataṁ ñāṇasampayuttaṁ sasaṁkhārikam ekaṁ. Upekkhāsahagataṁ ñāṇavippayuttaṁ asaṁkhārikam ekaṁ. Upekkhāsahagataṁ ñāṇavippayuttaṁ sasaṁkhārikam ekan ti. Imāni aṭṭha pi sahetuka-kāmāvacara-kusalacittāni nāma. 1. One consciousness, accompanied by joy, associated with knowledge, unprompted.

The eight types of wholesome sense-sphere consciousness may be illustrated by the following examples: 1. Someone joyfully performs a generous deed, understanding that this is a wholesome deed, spontaneously without prompting. 1. Compendium of Consciousness 41 2. Someone performs the same good deed, with understanding, after deliberation or prompting by another. 3. Someone joyfully performs a generous deed, without prompting, but without understanding that this is a wholesome deed. 4. Someone joyfully performs a generous deed, without understanding, after deliberation and prompting by another.

Again, unlike consciousness rooted in greed, consciousness rooted in hatred does not arise in association with wrong view (diṭṭhi). Although wrong view can motivate acts of hatred, according to the Abhidhamma, the wrong view does not arise spontaneously with hate, in the same citta, but at an earlier time in a different type of citta. Accompanied by displeasure (domanassasahagata): The feeling that accompanies states of consciousness rooted in hatred is displeasure. The Pāḷi word domanassa, derived from du- = “bad” and manas- = “mind,” signifies unpleasant mental feeling.

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