Perceptions of the Holocaust in Europe and Muslim by Günther Jikeli

By Günther Jikeli

The means humans take into consideration the Holocaust is altering. the actual nature of the transformation relies on people’s historic views and the way they place themselves and their state or group vis-� -vis the tragedy. Understandably, eu Muslims understand the Holocaust as much less principal to their background than do different Europeans. but whereas the acknowledgement and commemoration of the horrors of the Holocaust are more and more vital in Europe, Holocaust denial and biased perspectives at the Holocaust are common in ecu Muslims’ nations of origin.

In this publication, a few individual students and educators of varied backgrounds talk about perspectives of the Holocaust. complex perspectives are usually encouraged through a power perspective of Holocaust denial that is derived, partially, from discourses within the Muslim groups of their nations of beginning. The essays accumulated right here discover the backgrounds of those perceptions and spotlight confident methods and advancements. some of the contributions have been written by means of humans operating within the box and reflecting on their studies. This assortment additionally unearths that complex perspectives of the Holocaust usually are not constrained to Muslim communities.

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Additional resources for Perceptions of the Holocaust in Europe and Muslim Communities: Sources, Comparisons and Educational Challenges

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The fact that a noteworthy Muslim community lives in Austria becomes a motive to develop adequate teaching methods and to strengthen teachers’ methodological skills as well as their knowledge. This has to be seen in the framework of human rights’ education and antiracist education” (ITF 2009). In the Norwegian response, the increasing awareness of Holocaust issues and remembrance is noted and that teacher training is intensified as a consequence, although teaching the subject is not yet mandatory.

Muslims therefore suffered from occupation in the same way that other occupied people suffered. It is true that there were Muslim recruits to the ‘Third Reich’, particularly those who heeded the call from Haj Amin Al Husseini, and the anti-Soviet volunteers from Muslim Central Asia. They fought with the Wehrmacht, and some were involved in war crimes and the mass killings of Jews and other war crimes. But while Nazi propaganda was beamed in large quantities to the Arab and Muslim world in an effort to sway public opinion against Jews, Muslims generally suffered as other occupied people.

The Second World War has not only been the major element in modern European and World history, but one in which the consequences are a matter for all, but especially Europeans, to live with. The lessons of the Holocaust carry universal messages. They show what racism, and denigration and demonisation of the other lead to, and young Muslims ignore these lessons at their peril. Assessment That Muslims, and particularly Arab Muslims, are interested in the Holocaust is obvious; it is constantly referred to in their media.

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